Cush
Cush oldest son of Ham listed in the bible
Gen 10:6 And the sons of Ham; Cush, and Mizraim, and Phut, and Canaan.
Gen 10:7 And the sons of Cush; Seba, and Havilah, and Sabtah, and Raamah, and Sabtecha: and the sons of Raamah; Sheba, and Dedan.
Gen 10:8 And Cush begat Nimrod: he began to be a mighty one in the earth.
1Ch 1:8 The sons of Ham; Cush, and Mizraim, Put, and Canaan.
1Ch 1:9 And the sons of Cush; Seba, and Havilah, and Sabta, and Raamah, and Sabtecha. And the sons of Raamah; Sheba, and Dedan.
1Ch 1:10 And Cush begat Nimrod: he began to be mighty upon the earth.
Cush or Kush (/kʊʃ, kʌʃ/ Hebrew: כּוּשׁ Hebrew pronunciation: [ˈkuʃ], Kush) was, according to the Bible, the eldest son of Ham, a son of Noah He was the brother of Canaan (land of Canaan), Mizraim (Egypt) and Phut (land of Libya), and the father of the biblical Nimrod mentioned in the "Table of Nations" in Genesis 10:6 and I Chronicles 1:8.
Cush is traditionally considered the eponymous ancestor of the people of the "land of Cush," an ancient territory that is believed to have been located on either side or both sides of the Red Sea. As such, "Cush" is alternately identified in scripture with the Kingdom of Kush or ancient Ethiopia.[1] The Cushitic languages are named after Cush.
Hebrew scholar David M. Goldenberg has suggested that the Hebrew name is derived from Kash, the Egyptian name of Lower Nubia and later of the Nubian kingdom at Napata, known as the Kingdom of Kush.[4]
The form Kush appears in Egyptian records as early as the reign of Mentuhotep II (21st century BC), in an inscription detailing his campaigns against the Nubian region.[5] At the time of the compilation of the Hebrew Bible, and throughout classical antiquity, the Nubian kingdom was centered at Meroë in the modern-day nation of Sudan.[4]
Hebrew Bible
A page from Elia Levita's 16th-century Yiddish–Hebrew–Latin–German dictionary contains a list of nations, including the word "כושי" Cushite or Cushi, translated to Latin as "Aethiops" and into German as "Mor".
According to Genesis, Cush's other sons were Seba, Havilah, Sabtah, Raamah, and Sabtechah.
The Book of Numbers 12:1 describes Moses as having married "a Cushite woman".
The rhetorical question "Can the Cushite change his skin?" in Jeremiah 13:23 implies brown skin color; also, the Septuagint uniformly translates Cush as Αἰθιοπία "Aithiopia."
Another person named Cush in the Hebrew Bible is a Benjamite who is mentioned only in Psalm 7, and is believed to be a follower of Saul.
Traditional identifications
Josephus gives an account of the nation of Cush, son of Ham and grandson of Noah: "For of the four sons of Ham, time has not at all hurt the name of Cush; for the Ethiopians, over whom he reigned, are even at this day, both by themselves and by all men in Asia, called Cushites" (Antiquities of the Jews 1.6).
The Book of Numbers 12:1 calls a wife of Moses "a Cushite woman", whereas Moses's wife Zipporah is usually described as hailing from Midian. Ezekiel the Tragedian's Exagoge 60-65 (fragments reproduced in Eusebius) has Zipporah describe herself as a stranger in Midian, and proceeds to describe the inhabitants of her ancestral lands in North Africa:
"Stranger, this land is called Libya. It is inhabited by tribes of various peoples, Ethiopians, dark men. One man is the ruler of the land: he is both king and general. He rules the state, judges the people, and is priest. This man is my father and theirs."
During the 5th century AD, Syrian writers described the Himyarites of South Arabia as Cushaeans and Ethiopians.[1]
The Persian historian al-Tabari (c. 915) recounts a tradition that the wife of Cush was named Qarnabil, daughter of Batawil, son of Tiras, and that she bore him the "Abyssinians, Sindis and Indians".[6]
The Cushitic-speaking peoples today comprise the Agaw, Oromo, Somali, Afar, and several other tribes, and were considered offspring of Cush in Masudi's Meadows of Gold from 947 AD.[7] The Beja people, who also speak a Cushitic language, have specific genealogical traditions of descent from Cush.[8][9]
Explorer James Bruce, who visited the Ethiopian Highlands c. 1770, wrote of "a tradition among the Abyssinians, which they say they have had since time immemorial", that in the days after the Deluge, Cush, the son of Ham, traveled with his family up the Nile until they reached the Atbara plain, then still uninhabited, from where they could see the Ethiopian table-land. There they ascended and built Axum, and sometime later returned to the lowland, building Meroë. He also states that European scholars of his own day had summarily rejected this account on grounds of their established theory, that Cush must have arrived in Africa via Arabia and the Bab-el-Mandeb, a strait located between Yemen on the Arabian Peninsula, and Djibouti and Eritrea on the Horn of Africa.[10] Further, the great obelisk of Axum was said to have been erected by Cush in order to mark his allotted territory, and his son Ityopp'is was said to have been buried there, according to the Book of Aksum, which Bruce asserts was revered throughout Abyssinia equally with the Kebra Nagast.
Scholars like Johann Michaelis and Rosenmuller have pointed out that the name Cush was applied to tracts of country on both sides of the Red Sea, in the Arabian Peninsula (Yemen) and Northeast Africa.